Here at the Old
Place we look out for each other. One
morning I was taking my walk around the lake when I noticed Ms. Edith sitting
on her back porch with a stranger. It
was a young man; his head was bent over, he had a cup of coffee in his hands
and he was crying. Edith got up patted
his back and walked over to me. The fella had recently lost his young bride to an act of
violence leaving him a widower at 28 and his 7 year old daughter Teresa
motherless. All of a sudden all my
problems seemed like Disney World. As I
began to pray with them the names Edith and Teresa kept appearing in my head,
and I wondered what God was trying to tell me.
I had been reading recently about a rather unique saint, a Prussian born
Jew and former atheist named Edith Stein.
Moved by the tragedies of World War I, Edith became a nursing assistant
in a hospital. Drawn to the Catholic
faith, she was admitted as a Discalced Carmelite nun taking the name Teresa Benedicta of the Cross. Eight years later she was
martyred in a Nazi gas chamber. God had
chosen that moment of tragedy to show me again why safety is a ministry.
Of course safety is also the law.
The philosopher Aristotle said that, “Law is reason free from passion.” Does that mean that law is sufficient reason
on its own to be safe? I believe
rational arguments and inferences alone do not give us trustworthy
knowledge. Safety is about people. Silly, emotional, passion filled children of
God.
As I reflected on the young man’s pain, I remember St. Teresa saying
that, “Our knowledge of someone else’s pain is direct knowledge.” Say
what? Well, we know other people have a
mind like ours sure because we know that we think, feel, decide, suffer,
rejoice and etc. Think of Rene’
Descartes’ phrase, “Cogito ergo sum, I think therefore I am.” We all have experiences influenced by the
world outside our own bodies but what makes those experiences interchangeable
between us?
In
his 1995 Evangelium Vitae, Pope John Paul II, now St. John Paul the Great clarified
this when he wrote, “Recognizing the reality of a person as opposed to a mere
human organism is as fundamental as recognizing the reality of being.” In other words, recognize the soul in all
persons. So what’s it go to do with
safety?
I must go back to St. Teresa for an answer. The object of our awareness at first is
awareness of a consciousness outside our-self, let’s say one that “appears” to
be in pain. When we allow this awareness
to unfold to its fullness, we find ourselves actually aware of becoming of the
other person, in a sense “remembering” or “recognizing” their pain as if it
were a memory in our own personal experience.
We achieve what amounts to intimate knowledge of others, a caring that
transcends any desire to merely prevent pain but to eliminate it all
together. The struggle for safety is a
supreme act of virtue and as St. Thomas Aquinas said, “nothing, except sin, is
contrary to an act of virtue.”
Sitting in a rocker at the Old Place, I am Col. Jim.